Maverick Philosopher

Nihil philosophicum a me alienum puto

To promote independent thought about ultimates. Philosophy, commentary on the passing scene, and whatever else turns my crank. Since 4 May 2004. By William F. Vallicella, Ph.D., Gold Canyon, Arizona, USA. Motto: "Study everything, join nothing." (Paul Brunton) Latin Motto: Omnia mea mecum porto. Turkish motto: Yol bilen kervana katilmaz. (He who knows the road does not join the caravan.) All material copyrighted.

Two Versions of Santa Lucia

My Italian mother used to listen to the crooner, Mario Lanza. Here is his version of Santa Lucia. It is overdone and larded with Italian histrionics. Now compare the much better Elvis Presley version. Whereas Lanza uses the lovely old tune to promote himself and show off, 'The King' self-effacingly allows the song to emerge in all its beauty.

I find it ironic. In the late '50s I mentioned Presley to my mother. I can see her now, in her apron, in the kitchen. "That jackass!" she snorted. But if you compare the two clips you may agree with me that in the case of Santa Lucia, it was Lanza who was the jackass.

And here, for good measure, in Enrico Caruso's version.

Posted by William F. Vallicella on Sunday September 7, 2008 at 6:09pm
w_ockham (mail) (www):
I tend you agree with you, and I like your turn of phrase - 'larded with histrionics'. There is a similar contrast (but not quite) between Jim Reeves singing the old Civil War song Aura Lee, and Elvis' rendering of 'Love me Tender' which is the same song, different words.

But how close to kitsch is some of this? Does it matter? One is conscious there is a boundary that hasn't quite been crossed yet, but is close.
9.8.2008 12:28pm
Bill Vallicella (mail) (www):
I just learned something new: had no idea that LMT was based on an earlier melody. As you know, Dylan swiped a lot of old tunes and redid them with new words.

As for kitsch, something from an earlier post:

Kitsch is bad art, but what is the essence of kitsch, and why is it bad? Presumably it is sentimentality that makes kitsch kitsch, and it is this sentimentality that makes kitsch aesthetically and perhaps even morally dubious. One self-indulgently 'wallows' in a song like this, giving into its 'cheap' emotions. The emotions are 'false' and 'faked.' The melody and lyrics are formulaic and predictable, 'catchy.' The listener allows himself to be manipulated by the songwriter who is out to 'push the listener's buttons.' The aesthetic experience is not authentic but vicarious. And so on. Adorno would not approve.

There is great art and there is kitsch. I partake of both, enjoy both, and know the difference. What is wrong with a little kitsch in moderation? No, I don't collect Hummel figurines and my stoa is not carpeted with astroturf. What is sentimentality and what is wrong with it? There is a literature on this, but I've read almost none of it.
9.8.2008 4:51pm
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